Starting Anew----Al'-Afuww

 بسم الله الرحمان الرحيم
In the of Name of Allah,
the Most Gracious, the Most Merciful.

 

Sometimes we make a mistake or commit a wrong that other people know about. We may have given up the sin, or it may have been a one-off, but we just wish that we could erase the memory of that mistake from the minds of those other people. Similarly, when we commit a sin only Allah, subhanahu wa ta`ala (exalted is He), knows about, even when we repent and hope for His forgiveness, we wish we never committed the wrong to begin with. We wish it would just disappear. Allah (swt), who is closer to us than our jugular vein, knows this. And so He has given us way of starting anew,
in sha’Allah (God willing).

The Last Ten and Pardoning

Subhan’Allah (glory be to God)—the last 10 days of Ramadan have begun. One of these nights will be Laylat al-Qadr (the Night of Power) insha’Allah—a time for intensified reflection, worship and giving. Aisha radi allahu `anha (may God be pleased with her), realizing the magnanimity of this time, asked the Prophet ﷺ (peace be upon him): “O Messenger of Allah, if I know what night is the night of Qadr, what should I say during it?” He said: “Say:

اللهمإنكعفوتحبالعفوفاعفعني

Allahumma innaka `afuwwun, tuhib al-`afwa fa`fu `anny

O Allah, You are the One who pardons, and You love to pardon, so pardon me.” (Bukhari)

Out of all of the things the Prophet ﷺcould have advised, he taught us to ask for ‘afw. ‘Afw is sometimes translated as ‘forgiveness,’ but so is maghfira [i.e. when we say astgahfirullah, I seek forgiveness from God]. Unfortunately, there is something that is lost in translation, because ‘afw is more expansive than maghfira—and here we will see why.

Meaning

One of the meanings ‘afw is the complete removal of something—removing its traces. For example,

هذهأرضٌ عَفْو

“This is a land with no traces on it, i.e. it is untouched.”

So what does this have to do with the du’a (supplication), “O Allah you are ‘afw, and You love al-’afw, so have ‘afw on me”?

When we ask for maghfira, we are asking for Allah(swt) to cover up our sin for us and to protect us from the effects of our sin. We ask Allah (swt) that even though we committed that sin, that He not punish us for it.

When we ask for ‘afw, we are asking Allah (swt) to completely erase the sin, such that its traces are also removed. This means that our slate is literally wiped clean—there will be no questioning for those sins on the Day of Judgment insha’Allah. 

The Prophet ﷺteaches us about this difference in two ahadeeth (narrations). In the first hadith, the Prophet ﷺtells us about a person who is questioned by Allah (swt) on the Day of Judgment. Allah tells His servant, “O my servant, do you remember when you did such and such a sin?” and the servant will lower his head in shame, nodding, thinking that surely he will be of the people punished. Then Allah (swt) tells him, “I concealed these sins from people in dunya (world), and I will not shame you here. I have forgiven you (ghafartu lak).” (Ahmad)

That is maghfira.

In the second hadith, the Prophet ﷺis told that 70,000 of his ummah (global community of Muslim believers) will enter jannah (paradise) without reckoning because:

عفا الله عنهم

“Allah has pardoned them.”

And then the Prophet ﷺasks for more, so with every thousand people of those pardoned, Allah will pardon 70,000 more. And Allah is Al-’Afuww’- He name Himself this to let you know that indeed He is the One that completely erases your sin. He knows everything we do, yet He chooses to wipe our slate clean.

Laylat al-Qadr and ‘afw

Sufyan ath-Thawri said, “During this night [i.e. Laylat al-Qadr] the most beloved thing for me to ask for is what the Prophet ﷺtold us to ask for.”

This is a night of ambition. We don’t simply ask for forgiveness, but for removing even the traces of our sin. We ask for a clean slate. The Prophet ﷺtells us of a person who goes to the Eid prayer after Ramadan and he does not have one sin in his book—it was all pardoned.

When Allah (swt) tells us about ‘afw in the Qur’an, it is usually with something major—as if to tell us, there is no sin too great. It can all be wiped away.

When the Children of Israel worshipped the calf, Allah (swt) tells us:
“And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers. Then We forgave [pardoned/'afawna] you after that so perhaps you would be grateful.” (Qur’an 2:51-52)

Allah pardoned, wiped away the greatest sin—the sin of shirk (polytheism). So if you come to Allah (swt) sincerely in these last 10 nights, if you come to the One who loves to pardon, then insha’Allah He will erase that sin you are so worried about, and those many sins for you.

O Allah! You are the One who pardons, and You love to pardon, so pardon us!

 This article was originally posted on August 15, 2012 and has been modified.

Source: Lecture by Amr Khaled

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